|
||
It should be no surprise that humans cannot sustain it. Pour le Prix Nobel 2014, le modèle théorique abstrait qui a dominé la science économique du XXe siècle est dépassé. Il défend une plus grande transversalité avec les sciences sociales. After decades of exaggerated prediction, the internet is finally transforming politics, but not in the way the digital prophets expected. Democratic Societal decision making does increasingly need an over haul but we struggle to give this reformation legitimacy and preserve its independence from the corruptive influence of legacy interests. Knowledge is social. Knowledge is neither a stock nor a flow! Knowledge is the act of interacting. Power is increasingly more distributed and decentralized – both the power that electrifies our lives and the power that governs our countries and organizations. Only emergent, collaborative, and iterative approaches will. Our faith in the value of leadership is durable—it survives, again and again, our disappointment with actual leaders. In a sense, we are caught in a feedback loop. The glorification of leadership makes existing leaders seem disappointing by comparison, leading to an ever more desperate search for "real" leaders to replace them. … and why you can trust it Open sharing of data that are collected with smart devices would empower citizens and create jobs, say Dirk Helbing and Evangelos Pournaras. Face à l’accélération du monde, comment penser le monde de demain et poser des limites ? Quels sont les contre-pouvoirs dans cette civilisation numérique qui réinvente les relations entre gouvernés et gouvernants ? Pour ce théoricien de l’économie collaborative, seul le vrai « pair-à-pair » et la culture d’un « bien commun » constituent une réponse à la crise écologique et de civilisation de l’Occident. Democracy is in crisis — and more apps won’t save it. Instead, bring decision-making back to the people. Traditional democratic institutions are failing. It’s time for an upgrade. Parmi les multiples façons d’aborder le sujet du numérique, il y a, comme toujours, « un petit bout et un grand bout de la lorgnette ». Le « petit bout » consiste à se demander ce que le numérique fait à nos façons de conduire, à notre fiscalité etc. Une autre manière de prendre le problème consiste à se demander en quoi la res publica est reconstituée, mais en même temps destituée, par le numérique. The people we elect aren’t the ones calling the shots, says Tufts University’s Michael Glennon Time for a manifesto of trust Why do organizations need leaders? If you think about leadership from a tribal, institutional, or even market perspective... Crowds aren’t really crazed – they are made of highly co-operative individuals driven to shared interests and goals Agissez comme si vous n’attendiez plus rien du politique. Et, en particulier, comme si vous n’attendiez que le pire du gouvernement à venir. Et pire encore des suivants, quelle qu’en soit la couleur politique. Democracy denotes a system of government, not an actual state of equality. It means that we enjoy equal rights versus the government, and in relation to each other. Having equal rights does not mean having equal talents, equal abilities, or equal knowledge. Through the disclosures, we've learned an enormous amount about the agency's capabilities, how it is failing to protect us, and what we need to do to regain security in the Information Age. The only thing stronger than your imagination is your imagination connected to the billions of other imaginations all over the world, Interesting things happen when hyperlinks subvert hierarchy... Ayons cette année confiance en nous, en notre initiative propre, pas en nos partis qui campent sur le marché de la promesse ! Gouvernants, syndicats ou lobbys traditionnels se révèlent désemparés face aux nouvelles pratiques économiques et sociales nées avec Internet. Pour le médiéviste Patrick Boucheron, le numérique, comme l’imprimerie au XVe siècle, va servir de contre-pouvoir. Il vient un instant dans l'histoire des sociétés où tous les cris individuels, catégoriels, communautaires et corporatistes n'en forment plus qu'un, puissant et inextinguible. Cet instant approche, il marque le croisement rare d'un moment et d'un mouvement, ce moment précis où le jour se lève. The high-value work today is in facing complexity, not in addressing problems that have already been solved and for which a formulaic or standardized response has been developed. Puisque nous sommes au bout d’un système calcifié, de quoi François Hollande est-il la fin exactement ? Quel paradigme politique obsolète incarne-t-il bien malgré lui ? Social software has a power problem. Actually, it has two. The first is technical. Unlike the rule of law, the rule of software is simple and brutal: whoever controls the software makes the rules. Petite Poucette a 30 ans, et dans dix ans, elle prend le pouvoir. Les candidats ne prennent pas la mesure des révolutions politiques en cours. A secret question hovers over us, a sense of disappointment, a broken promise we were given as children about what our adult world was supposed to be like. Where, in short, are the flying cars? Qui ici sait réellement ce qu'est l'anarchisme? Mes sens, mon essence, mon chemin de vie m'ont convaincu de la pertinence d'un anarchisme rationaliste et humaniste, écologique et technologique… In this paper, Landemore argues that democratic institutions can be seen as ways to channel "democratic reason," or the distributed intelligence of the many—a concept that she builds in part on the insights of the cognitive sciences. Since time immemorial humans have complained that life is becoming more complex, but it is only now that we have a hope to analyze formally and verify this lament. This article analyzes the human social environment using the "complexity profile," a mathematical tool for characterizing the collective behavior of a system. When I tell people that I am a anarchist (if I want to be treated somewhat politely I say I am a "libertarian") often the first challenge thrown at me is, "How would people get along without organization? If it was every man or woman for themselves, the human race would die off." |